This entry continues a series in which I'm exploring concepts encapsulated in a set of 91 cards called Group Works,
developed by Tree Bressen, Dave Pollard, and Sue Woehrlin. The deck
represents "A Pattern Language for Bringing Life to Meetings and Other
Gatherings."
In each blog,
I'll examine a single card and what that elicits in me as a
professional who works in the field of cooperative group dynamics. My intention in
this series is to share what each pattern means to me.
I am not suggesting a different ordering or different
patterns—I will simply reflect on what the Group Works folks have put
together.
The cards have
been organized into nine groupings, and I'll tackle them in the order presented in the manual that accompanies the deck:
1. Intention
2. Context
3. Relationship
4. Flow
5. Creativity
6. Perspective
7. Modeling
8. Inquiry & Synthesis
9. Faith
In the Flow
segment there are 15 cards. The seventh pattern in this category is
labeled Opening and Welcome. Here is the image and thumbnail text from that card:
The beginning sets the tone. Start intentionally, in a manner that invites group members to connect with one another, enter their voice into the circle, and participate as their authentic selves. Attend to building enthusiasm, focus, and commitment for the work to come.
I think the best openings meet two disparate needs.
First, to create a clear marker that informal social time has ended and meeting time has begun, during which there are distinctly different behavioral norms in play. In my experience more than a few groups don't establish explicit expectations around this, which results in all manner of mischief, such as:
• People drifting in after the scheduled start time.
• Side conversations tolerated during the meeting.
• Participants failing to set aside their personal chapeaus, to hold as paramount what's best for the whole.
• Authorizing the facilitator to run the meeting (giving them the power to rein in inappropriate behavior).
• Allowing upset to kill topics (not knowing what to do, they abandon ship).
Second, to set the stage for the kind of work anticipated, which is what the text for the card speaks to. It's important to understand though, that "authentic, inclusive, and connected"—while excellent objectives—can look like different things in different contexts, and selecting an effective opening is far subtler than mere cheerleading, or getting everyone to sing Zip-a-Dee-Doo-Dah.
Meetings, you see, come in more flavors than Baskin & Robbins has ice cream. Let me toss out a few examples to flesh out my point. Sometimes…
o You have a tough problem to solve (a proposal to put solar panels on the Common House roof aligns well with the group's commitment to being green, yet the increase in dues to fund the project lands crosswise with the commitment to being affordable).
o The group will need to do heart work rather than head work (perhaps you just lost a founding member who put more than 20 years of body and soul into building and maintaining the community).
o You need a combination of the two (some want to invite area neighbors to use the Common House as a meeting spot—there are a lot of nights it's not used at all; others are concerned that an increase in stranger traffic on campus will undercut safety and lead to more vandalism—but they're not sure that this concern will be taken seriously).
o It's time for a celebration (we finally finished construction of the swimming pool that the group has been discussing and planning for five years; let's have a pool party with margaritas on the deck!).
o The heavy lifting entails evaluating a key committee (we've got four empty houses and no prospects in the pipeline; what is the Membership Committee doing?).
o You need to referee a sore spot (Ms Peacock is ready to brain her next-door neighbor, Prof Plum, who encourages his dog to howl at the full moon every month, and rebuffs her request to end this earsplitting ritual so that she can get some sleep).
o You need to peer into the crystal ball long enough to craft a five-year strategic plan.
All of these meetings will be set up differently (or should be), and you want an opening where both the energy and the subject are consonant with the work ahead. Thus, you'll want to tailor the opening to that meeting's agenda.
Finally, a few words of caution:
Caveat #1: KISS
Openings generally take 3-5 minutes, sometimes less. They represent a small fraction of the meeting, and preparation for them should be kept in proportion to the time they will take. If you are going to facilitate the front end of a meeting, then you should absolutely plan an opening, and make deliberate choices about. But don't belabor it. Keep It Simple, Stupid.
Caveat #2: It's Just an Opening
All of the above notwithstanding, at the end of the day the opening is only a beginning and not to be confused with the main event. The meeting is by no means ruined if you wrong-foot the first five minutes. A good opening is helpful and worth learning how to do, yet it's not crucial to the success of the meeting. If your brilliant opening falls flat, shake yourself off and move on.
Yesterday I got another chance to learn a lesson in humility (which persist in coming to me without my asking).
One of the ancillary benefits of buying high-end supplemental health insurance (to ensure coverage for the pricey chemotherapy that suppresses my cancer) is that I get a free membership in an exercise club owned by one of the local hospitals. I go there to rebuild my strength and flexibility after a debilitating winter plagued by respiratory problems.
That meant 20 laps at a fast walk around the indoor track (a bit more than a mile), followed by 45 minutes in the sauna. (During the ages of 8-16 I spent most summers at a boys camp outside Ely MN, where we took saunas every other night in lieu of showers, and I grew to love the cleansing dry heat.)
As I was changing into sweats in the men's locker room, another man approached me from the side and waited expectantly. As it was a little tight for him to walk by me, I stood up half-dressed and moved back so that he could get by. To my astonishment, he settled into the exact place I had been and blithely started to open the locker above mine. Shaking my head, I walked around the bench to a spot nearby so that I could finish dressing. By way of acknowledgment, he mumbled that he was trying to be respectful of my space.
As I thought about it, he could hardly been have less respectful of my space. He saw me sitting on the bench changing my clothes—the very thing he wanted to do. What in the world gave him the idea that it would be OK to bump me so that he would have a more convenient location and wouldn't have to wait? Wouldn't it have been logical to suppose that I had a locker near his? At least he could have asked, instead of wordlessly standing over me, expecting me to give way.
I was particularly struck by the contrast of how his imperious behavior was draped in the raiment of sensitivity. In short, it galled me.
I brooded over this interaction as I did laps, reflecting how much we all like to think of ourselves as aware and kind—even if others don't always experience us that way. The fact is, everyone has lapses, where absorption with self clouds our awareness of how our actions are landing with those around us, or we project onto others that they will see a situation the same way we do, without first checking out that bald assumption (and then proceed to act in a way that we intend as sensitive, yet may actually be irritating). Thus, microaggressions abound.
Aetna once did a survey of the people who were found to be at fault in auto accidents leading to an insurance claim, and were amazed to discover that 90 percent rated themselves as above-average drivers. I suspect that the same kind of self-delusion applies to unmindfulness. Almost all of of think we are more commonly the victim of it than the perpetrator.
I was still ruminating on this after completing my circuits of the track. Following a quick rinse in the shower I walked into the sauna and was pleased to find that there were only two others in there. Sometimes there are six or more enjoying the Finnish bath (at the finish of their workout) and there are no seats on the top bench, where the therapeutic heat is strongest. No sooner had a sat down, however, than one of the men moved quickly to the door to close it all the way. Oops!
While the sauna door is mounted on a spring hinge and closes automatically, it doesn't tend to close all the way and a slight crack can spill a lot of heat. I was so engaged with my inner dialog—about the unmindful man in the locker room—that I was unmindful about entering the sauna. It only took me about 30 minutes to make the same kind of behavioral error that had so outraged me. It was my turn in the penalty box.
In addition to getting yet another chance to learn about mindfulness (in this instance seasoned lightly with the bittersweet taste of irony), I suddenly discovered sympathy for the man in the locker room that I didn't think was in me. Turning my attention to my own foibles, I was able to let go of obsessing about his.
It occurs to me that life has been incredibly persistent about providing me with opportunities to learn about humility. It's too bad I'm such a slow learner.
Wednesday
and Friday I went into work with Susan. She's been the office manager
for St Paul's Episcopal Church in Duluth since 2010, and works 8-1 every
weekday.
While
it's unusual for me to provide anything more than chauffeur duty when
it comes to backstopping Susan's church routine, this week I was pressed
into service to help organize the book donations for St Paul's annual
rummage sale, which came off yesterday without a hitch, and raised over
$3000.
(We
were lucky with the weather. The monster spring snowstorm that slammed
into Minneapolis Saturday stayed south of us. We experienced high winds
out of the northeast—there were eight foot waves on Lake Superior, large
enough to entice some local nutballs to assay surfing in insulated
bodysuits—but snow accumulation was modest and we had a good turnout for
the sale.)
Organizing
the books was an interesting job (both logistically and thematically)
that ate up about 10 hours. Starting with 30 or so bags and boxes on
random titles, it was my task to sort the contents by type, display
them, and create signage.
While
doing the same thing with used clothes, dishes, or household
knickknacks—regular rummage sale staples—is just as noble in God's eye,
laboring among those flea market genres would bore me to tears. Books,
however, are another matter. I have a great fondness (weakness?) for
them and unpacking each container was akin to opening a box of Cracker
Jack to see what treasure might be inside. It was also fascinating to
see what people had been reading and were willing to part with.
While
everyone assisting with the sale was volunteering their time, there was
one major perk: as the book organizer, I got the pick of the litter.
Here are ten gems (all paperbacks) that I gleaned from the sea of
donations that flooded in over the transom:
A Heartbreaking Work of Staggering Genius by Dave Eggers
Memoirs of a Geisha by Arthur Golden
Their Eyes Were Watching God by Zora Neale Hurston
Dead Wake by Erik Larson
The Coffee Trader by David LissMirror Mirror by Gregory Maguire
Reading Lolita in Tehran by Azar Nafisi
State of Wonder by Ann Patchett
The Full Cupboard of Life by Alexander McCall Smith
Fifty-five, Unemployed, and Faking Normal by Elizabeth White
• • •
When
I got together with Susan in 2015 we were both eligible for Medicare,
and we made a mutual pact to downsize our worldly possessions—rather
than leave so much dross it to our adult kids to sort through when we
depart this vale of tears. While some things have been easy to cut back
on (how many t-shirts does one need anyway?), books are hard for me to
let go of.
Fortunately
I started facing the music on my book fetish four years ago, when I
took the pledge: going forward I would release more books than I
captured. More precisely, this was a commitment to achieve a net deficit
each year, and does not prohibit me from acquiring the occasional new
title (or 10) along the way. Among other things, this meant reading the
books I had already acquired (in some cases decades ago) and steering
clear of the temptation of bookstore window shopping. It takes
discipline.
So
far, I'm succeeding. On average, I consume a book a week (it's amazing
how much time you liberate for reading if you: a) don't have cable
television; b) don't do Facebook; and c) travel by train), and that
affords me more than enough slack to cover for my annual indulgence at
the St Paul's rummage sale.
While
Susan has an iPad (and therefore e-reader capacity), I tried reading a
book electronically and I simply don't derive the same joie de vie.
There is something viscerally pleasurable about holding paper and
turning pages that an e-reader lacks. Fortunately, books are still being
printed and used bookstores—though not as prevalent as they once
were—are still around. We have three in Duluth and I do business with
two of them.
It's
a happy day when your partner asks you to help out in ways that are a
joy to deliver. Everyone feels good (and I have 10 more titles to add to
my diminishing horde).
Yesterday I got to watch a couple hours of the first round of the Masters Golf Tournament. While I ordinarily am not drawn to watching golf, I love the history and beauty of this particular tournament—the only major that's played on the same course every year: Augusta National.
Because the tournament was not being carried on local television (it's still hockey season up here, with the Frozen Four playing in Minneapolis for the collegiate championship—BTW our local team, the University of Minnesota Duluth Bulldogs, is in the finals again for the second year—and the Minnesota Wild have just secured a #3 seed for the upcoming NHL playoffs), I traveled with Susan to a downtown brew house (Hoops) to catch the game at the bar. While she played bridge in one room, I drank IPA on tap in another, and watched the defending champion, Sergio Garcia, melt down with a 13 on hole #15, and the unfolding drama of Tiger trying to revive his stalled career.
I also experienced an acute case of cognitive dissonance. On the television there was no mistaking the technicolor emergence of springtime in Georgia. The azaleas and dogwoods were in their full pink and white glory, and everyone was walking around in shirtsleeves. Outside, my car was parked in light snow.
This morning while fixing breakfast, I listened to NPR. A regular feature of their Friday programming includes a visit with Climatologist Mark Seeley, a University on Minnesota professor emeritus, who looked into the tea leaves and predicted below normal temperatures and above normal periods of rain and snow for the foreseeable future (which in the world of meteorology is about two weeks). I'm thinking, will the snow be totally gone by May?
I realize that the calendar says we're fully into spring, and it sure looked that way in Georgia. While the days here are definitely getting longer—just like they're supposed to—and we don't have much ice to cope with any more, no one around here is wearing shorts or tank tops just yet. Nor have any of our neighbors put away their down jackets or snow shovels.
Down in the "warmer" southern part of the state, the Twins played their home opener in 38-degree weather yesterday. Baseball is supposed to be the game of summer, but we don't get much of that in April. A lot of locals take vacation time this month, to go somewhere warm (which is just about anywhere else), so they don't have to endure the death throes of winter.
Sure, the sun is higher these days, but so are the expectations. April in northern Minnesota is an exercise in patience.
My good friend María Silvia recently asked me to write about cooperative culture. As that struck me as a reasonable request, here are my thoughts...
The first thing to appreciate is that cooperation is the sociological opposite of competition. Mainstream US culture is rooted in competition—and characterized by hierarchic and adversarial dynamics. The basic notion is that a fair fight will produce the best result. Out of rigorous debate and trial by fire, the best ideas will prevail. (Never mind that the "fights" are rarely fair; that's another topic.)
Cooperative culture is a radically different approach, where you trust the wisdom of the collective as superior to that of the individual. Instead of a battle, you want to have minimal barriers to soliciting relevant input and to welcome divergent views. Rather than responding to differences with combat (We were doing fine until you spoke), in cooperative culture you try to respond with curiosity (Why does that person see this differently—maybe I'm missing something).
Here are features of cooperative culture:
• For cooperative culture to make sense, individuals need to identify
with a group that is greater than themselves or their family—otherwise
what are you cooperating with? And when this group gathers (to make common cause), there is an
emphasis on members thinking in terms of what's best for the group—as
opposed to advocating for personal preferences (and hoping that the sum
of the parts will add up to a whole).
This is
especially potent in decision-making. If there is a strong group
affiliation then differences can be seen as a strength (because it
broadens the base of ideas and perspectives to work with) instead of an
occasion for a winner-take-all battle.
• The power is ultimately held by the group, not by an individual or subgroup who has agreed to play follow the leader. To be sure, it generally makes sense to delegate power to managers and subgroups, but it all flows from the whole.
• In cooperative culture it tends to matter as much how things get done as what gets done. The corollary of this is the primacy of relationships. If you're sacrificing relationships on the altar of principle (which I've tragically seen happen), you're at risk of drowning the baby in the bath water.
• There is a greater emphasis on sharing, which relieves pressure to own (how many lawnmowers does a neighborhood need, anyway; how many snowblowers; how many pickups?). This can have a profound impact on the dollars needed to achieve and sustain a quality of life. With sharing you can substitute access to things for ownership.
• Some people naively think that if you commit to living cooperatively that you can leave the strife and conflict of competitive culture behind. Sorry to say, that's not what happens. In fact, by virtue of purposefully living a life that is more intertwined with others, you'll have more occasion to experience disagreement. Thus, you need to have solid ways to work through conflict if you're going to be happy living cooperatively.
That means being able to recognize and work constructively (non-judgmentally) with emotional responses. While this is a valuable and powerful skill, it is not trivial.
• If you've gotten this far it's probably occurred to you that personal work is required to create and maintain cooperative culture. You'll need to unlearn competitive conditioning and up your game in the arena of social skills. Make no mistake about it, this is work. For a deeper treatment of what I mean, see my Nov 30, 2013 blog Gender Dynamics in Cooperative Groups.
• In cooperative culture you need people filling leadership roles just as in competitive culture, but you tend to be looking for different qualities. See my Sept 27, 2011 blog, 20 Qualities of Effective Cooperative Leadership for a delineation of these. Many cooperative groups fail to discuss what's wanted in this regard, and thereby stumble over developing a culture where (appropriate) leadership is nurtured.
• In the broader US culture, there is tremendous emphasis on the individual (in contrast with the collective). In consequence it is a psychological imperative to know how we are unique and can differentiate ourselves for others. The primary way we accomplish that is through disagreement. Thus, if someone says something that we half agree with, the first thing out of most people's mouth's is , "But… " because we have been conditioned to make clear at our first convenience how we stand out.
In cooperative culture, however, we try to start with what we like about what someone else has said (without waiving our right to state concerns later), and that has a profound impact on the container in which the discussion proceeds. In essence, we tend to find what we're looking for. If you're expecting an argument, that's what you'll find. Alternately, if you're looking for agreement, that tends to be there as well, and problem solving proceeds much differently if the initial response to ideas is supportive rather than questioning—even though both are valid.